Celestial Connections
Generally, the Chinese in the Waranga area were good citizens in that they only came up before the courts on a relatively small number of occasions. When they did, it was for a variety of misdemeanours and crimes, including non-payment of taxes and theft. One of the Chinese shepherds working
Celestial Connections
Contemporary accounts suggest that the Chinese on the goldfields were generally law-abiding citizens. With the numbers involved, there were always going to be some offenders and disputes arising between various parties. Probably the most common offence was not paying the various taxes that applied only to Chinese miners, such as
Celestial Connections
Calvin Chong, one of the sons of “Tommy” and Emma Ah Chong of Moora who were mentioned in an earlier story, was lucky to survive an incident that took place on New Year’s Day, 1888. It was every parent’s worst nightmare scenario. As a four-year-old, Calvin had wandered
Celestial Connections
In Chinese culture, most people wished to eventually return, or at least have their bodily remains returned to their home village. Of course, when you were nearly 6000 nautical miles from home, this was not always going to be possible. As a result, some of the Chinese immigrants to the
Celestial Connections
Many Chinese people were buried in local cemeteries in the latter part of the 19th century. Where there was a large Chinese population, in places such as Beechworth, White Hills, Bendigo and Castlemaine, the sections containing Chinese burials are extensive. There are a large number of footstones, and sometimes infrastructure
Celestial Connections
Like Rushworth, Murchison cemetery has only one Chinese footstone. The only word recorded in the cemetery trust records is Toylock. This is problematic, because it could be interpreted in a number of ways e.g. one word (Toylock) being the name, or two words (Toy Lock) or the prefix Ah
Celestial Connections
In Australia at present, there is a wide range of choices about what happens to you when you die. The actual rituals that take place can vary widely. Across China in the 19th century, there were also many variations, given that there was a much larger population, with broad ethnic
Celestial Connections
Various sources record major life events such as births, marriages and deaths. These include the office of Births, Deaths and Marriages Victoria, originally set up after Victoria became a separate colony in 1851. Records established in the early years of the gold rush were not always comprehensive but using things
Celestial Connections
See also – Appendix B The forerunner of the Waranga Shire, the Waranga District Roads Board was set up in 1863, ten years after the discovery of gold in the local area. (The Shire was proclaimed soon afterwards in late 1865) One of the first things to happen was a valuation
Celestial Connections
Previous stories have shown that not all Chinese immigrants in the latter half of the 19th century were gold miners. Many were engaged in other occupations or running businesses. In the Waranga area, involvement in the pastoral industry and in market gardening was not uncommon. Like the immigrants from other
Celestial Connections
In the 19th and early 20th century, when horses were an all-important means of transport, accidents were frequent. Most people are aware of Chinaman’s Bend, on the Mt Camel range. At that point, on what was then the main road from Bendigo to Beechworth, Yee Geen’s horse and
Celestial Connections
Chinese market gardeners who set up close to the Goulburn and Campaspe Rivers and other smaller waterways were subject to flooding, especially before the rivers were increasingly controlled by structures built to facilitate irrigation. The Chinese set up their own irrigation systems to draw water from the rivers and creeks